This is an unofficial, unauthorized site of the Iglesia ni Cristo. The owner of this site is an ordinary member of Iglesia ni Cristo The purpose of the owner in creating this blog is to inform the people about Iglesia ni Cristo,especially to those who are mislead by some anti-INC blogs and websites.
Friday, 7 September 2012
Christ became God in 325 AD
The Christ God of the Catholic and other trinitarians is not the Christ of the bible, but the Christ invented by the Emperor of Rome, Emperor Constantine in the Council of Nicea 325 AD, meaning their Christ is unbiblical.
"The purpose of the council or synod was to resolve disagreements in the Church of Alexandria over the nature of the Trinity: in particular whether Jesus was of the same or of similar substance as God the Father.....Constantine did play an important role at the Council.....The major concern at the conference greatly agitated Emperor Constantine, and he sent a letter to Arius and Alexander in an attempt to persuade them to lay aside their differences. He wrote, "This contention has not arisen respecting any important command of the law, nor has any new opinion been introduced with regard to the worship of God; but you both entertain the same sentiments, so that you may join in one communion. It is thought to be not only indecorous, but altogether unlawful, that so numerous a people of God should be governed and directed at your pleasure, while you are thus emulously contending with each other, and quarrelling about small and very trifling matters.......The Council of Nicea condemned the beliefs of Arius and wrote the first version of the now famous creed proclaiming that the Son was "one in being with the Father" by use of the Greek word "homoousius."
On July 25, 325, in conclusion, the fathers of the council celebrated the emperor's twentieth anniversary. In his valedictory address, Constantine again informed his hearers how averse he was to dogmatic controversy; he wanted the Church to live in harmony and peace. In a circular letter, he announced the accomplished unity of practice by the whole Church.
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